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Luther H. Martin (author), Panayotis Pachis (editor). Studies in Hellenistic Religions (Cascade Books, 2018).
This selection of essays by Luther Martin brings together studies from throughout his career—both early as well as more recent—in the various areas of Graeco-Roman religions, including mystery cults, Judaism, Christianity, and Gnosticism. It is hoped that these studies, which represent spatial, communal, and cognitive approaches to the study of ancient religions might be of interest to those concerned with the structures and dynamics of religions past in general, as well as to scholars who might, with more recent historical research, confirm, evaluate, extend, or refute the hypotheses offered here, for that is the way scholars work and by which scholarship proceeds.
Our culture is full of popular stereotypes about religion, both positive and negative. Many people uncritically assume that religion is intrinsically violent, or that religion makes people moral, or that it is simply “bullshit”. This concise volume tackles 10 of these stereotypes, addresses why scholars of religion find them to be cliched, describes their origins, and explains the social or political work they rhetorically accomplish in the present.
Cliches addressed include the following:
– Religions are belief systems
– I’m spiritual but not religious
– Religion concerns the transcendent
– Learning about religions leads to tolerance and understanding
– Religion is a private matter.
Written in an easy and accessible style, Stereotyping Religion: Critiquing Cliches will be of interest to all readers looking to clear away unsophisticated assumptions in preparation for more critical studies.Table of contents
1. Religions are Belief Systems, Sean McCloud (University of North Carolina, USA)
2. Religions are Intrinsically Violent, Matt Sheedy (University of Manitoba, Canada)
3. Religion Makes People Moral, Jennifer Eyl (Tufts University, USA)
4. Religion Concerns the Transcendent, Leslie Dorrough Smith(Avila University, USA)
5. Religion is a Private Matter, Robyn Faith Walsh(University of Miami, USA)
6. Religions are Mutually Exclusive, Steven W. Ramey(The University of Alabama, USA)
7. I’m Spiritual but Not Religious, Andie Alexander (Emory University, USA) and Russell T. McCutcheon (University of Alabama, USA)
8. Learning about Religion Leads to Tolerance, Tenzan Eaghll (University of Toronto, Canada)
9. Everyone has a Faith, James Dennis LoRusso (Princeton University, USA)
10. Religion is Bullshit, Rebekka King (Middle Tennessee State University, USA)
IndexAvailable on Amazon.
Russell T. McCutcheon (editor). Fabricating Identities (Equinox, 2017)
Fabricating Identities pairs early career scholars with members of Culture on the Edge, to explore how social actors identify themselves through their practices and associations. The book is arranged in a series of articles and commentaries that all press the model of seeing what we usually call identity as the result of a series of identifications—actions and circumstances that enable us to understand ourselves as related to others in specific ways. Changing relations result in changing senses of identity.
With an introduction and substantive theoretical afterword, the book’s brief main chapters make it an ideal conversation-starter in classes or primer for those wishing to rethink how we normally talk about identity.
Luther H. Martin and Donald Wiebe (editors). Religion Explained? The Cognitive Science of Religion after Twenty-five Years (Bloomsbury, 2017).
With contributions from founders of the field, including Justin Barrett, E. Thomas Lawson, Robert N. McCauley, Paschal Boyer, Armin Geertz and Harvey Whitehouse, as well as from younger scholars from successive stages in the field’s development, this is an important survey of the first twenty-five years of the cognitive science of religion.
Each chapter provides the author’s views on the contributions the cognitive science of religion has made to the academic study of religion, as well as any shortcomings in the field and challenges for the future. Religion Explained? The Cognitive Science of Religion after Twenty-five Years calls attention to the field whilst providing an accessible and diverse survey of approaches from key voices, as well as offering suggestions for further research within the field.
This book is essential reading for anyone in religious studies, anthropology, and the scientific study of religion.
Robert N. McCauley and E. Thomas Lawson. Philosophical Foundations of the Cognitive Science of Religion: A Head Start (Bloomsbury, 2017)
Robert N. McCauley and E. Thomas Lawson are considered the founders of the field of the cognitive science of religion. Since its inception over twenty years ago, the cognitive science of religion has raised questions about the philosophical foundations and implications of such a scientific approach. This vol
ume from McCauley, including chapters co-authored by Lawson, is the first book-length project to focus on such questions, resulting in a compelling volume that addresses fundamental questions that any scholar of religion should ask.
The essays collected in this volume are those that initially defined this scientific field for the study of religion. These essays deal with issues of methodology, reductionism, resistance to the scientific study of religion, and other criticisms that have been lodged against the cognitive science of religion. The new final chapter sees McCauley reflect on developments in this field since its founding.
Tackling these debates head on and in one place for the first time, this volume belongs on the shelf of every researcher interested in this now established approach to the study of religion within a range of disciplines, including religious studies, philosophy, anthropology and the psychology of religion.
Stephen K. Sanderson. Religious Evolution and the Axial Age: From Shamans to Priests to Prophets (Bloomsbury, 2017).
Religious Evolution and the Axial Age: From Shamans to Priests to Prop
hets is devoted to describing and explaining the evolution of religion over the past ten millennia. The volume shows that during this time an overall evolutionary sequence can be observed, running from the spirit- and shaman-dominated religions of small-scale societies to the archaic religions of the ancient civilizations and then to the salvation religions of the Axial Age.
Stephen K. Sanderson draws on ideas from the new cognitive and evolutionary psychological theories, as well as comparative religion, anthropolog
y, history, and sociology. He argues that religion is a biological adaptation that evolved in order to solve a number of human problems, especially those concerned with existential anxiety and ontological insecurity.
Much of the focus is on the Axial Age, the period in the second half of the fi
rst millennium BCE that marked the greatest religious transformation in world history. The book shows that as a result of massive increases in the scale and scope of war and large-scale urbanization, the problems of existential anxiety and ontological insecurity became particularly acute. Ultimately, Sanderson argues that new religions emphasizing salvation and release from suffering-Zoroastrianism, Judaism, Christianity, Hinduism, Buddhism, Confucianism, and Daoism-arose to cope with the changing religious needs.
Olympia Panagiotidou and Roger Beck. The Roman Mithras Cult: A Cognitive Approach (Bloomsbury, 2017).
The Roman Mithras Cult: A Cognitive Approach is the first full cognitive history of an ancient religion. In this ground-breaking book on one of the most intriguing and mysterious ancient religions, Olympia Panagiotidou, with contributions from Roger Beck, shows how cognitive historiography can supplement our historical knowledge and deepen our understanding of past cultural phenomenon.
The cult of the sun god Mithras, which spread widely across the Graeco-Roman world at the same time as other ‘mystery cults’, and Christianity offered its devotees certain images and assumptions about reality. Initiation into the mysteries of Mithras and participation in the life of the cult significantly affected and transformed the ways in which the initiated perceived themselves, the world, and their position within it. The cult’s major ideas were conveyed mainly through its symbolic complexes. The ancient written testimonies and other records are not adequate to establish a definitive reconstruction of Mithraic theologies and the meaning of its complex symbolic structures.
The Roman Mithras Cult identifies the cognitive and psychological processes which would have taken place in the minds and bodies of the Mithraists during their initiation and participation in the mysteries, enabling the perception, apprehension, and integration of the essential images and assumptions of the cult in its worldview system.