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NAASR 2024 Annual Meeting

Interlocutions

Interlocutions

About our program: The 2024 NAASR Annual Meeting will provide a space to explore contemporary theoretical gains that have a bearing on and/or implications for academic studies of religion. Doing so will not only diversify our conversational points of analysis but also demand a sharper focus on NAASR’s own specific theoretical commitments. Inasmuch as religious studies is a necessarily interdisciplinary field, we will think about and discuss scholarly inroads and debates that newly energize our analyses of discourses on religion. Many of us engage with such discourses in our own work, but bringing them to bear more directly on the NAASR program will hopefully refocus our organization as a hub for scholarly interlocutions by way of publication and analysis. The motivation for doing so is a drive to make our scholarly critiques all the clearer, expanding our critical canon by remembering that theory is not a defensive response but a generator of new knowledge. To that end, we will not recapitulate academic “greatest hits” within social theory but instead think about the current work that is exciting us but which may be unfamiliar to our colleagues within NAASR.

Virtual Programming | Saturday, November 16

(Click here to register and receive a Zoom link for these sessions.)

Meet the Editors: The Place of NAASR Publications in the Field

12:00-1:30pm EST

K. Merinda Simmons, Editor of Concepts in the Study of Religion: Critical Primers

Leslie Dorrough Smith, Editor of Interdisciplinary Studies in Religion: Key Thinkers

Mitsutoshi Horii and Tisa Wenger, Editors of Method & Theory in the Study of Religion

Emily Crews, Editor of NAASR Working Papers

Keynote Address

Cobbled Fictions: Lessons from Cultural History in Reception and Aesthetics

2:30-4:00pm EST

Robyn Faith Walsh, University of Miami

The grand fiction of the lily-white art and built environment of ancient Greece and Rome has largely been debunked in recent years. Likewise, of late there has been greater recognition of the tattered and often paltry state of our manuscript traditions in fields like early Christianity. All of this has necessitated self-reflection in certain corners of religious studies about the assumptions we perpetuate in our scholarship. This is a reckoning that has taken place within cultural and art history, classics, and related disciplines and there is much that we can still learn from their examples. In this keynote, I will discuss how cultural aesthetics intersect with our theoretical approaches to history-telling by reexamining the museum and tourism industries and how they have packaged a highly romantic idea of the past that we have been reticent to challenge. I will also discuss the real-world implications for continuing to authorize an ancient Mediterranean imaginary steeped in the aesthetics of violence and colonialization.

Virtual Happy Hour

4:00pm EST

In-Person Programming | Friday, November 22-Sunday, November 24

Friday, November 22

Human/Subject/World

10:00-11:50am

Grand Hyatt, Balboa A-C

This roundtable will engage with questions and topics related but not limited to: subjectivity and data networks, critical access studies, waste studies, digital technologies, governmentality and global religions, indigenous studies, queer theory, trauma studies, and structures of time.

Tenzan Eaghll, ISIC, RMUTK, Bangkok

Adrian Hermann, University of Bonn

Matt Sheedy, University of Bonn

Lauren Lovestone, Florida State University

Bryce McCormick, University of North Carolina—Chapel Hill

Claire Rostov, Duke University

Interrelation and Cognition

1:00-2:50pm

Grand Hyatt, Balboa A-C

This roundtable will engage with questions and topics related but not limited to: affect theory, cognitive studies (including cognitive psychology, cognitive science, and analytic philosophy of mind), structuring dynamics of belief and social groups, and critical methodologies in studies of history and text.

Chris Jones, Washburn University

Shreya Maini, Duke University

Daniel Miller, Landmark College

Cooper Minister, Shenandoah University

Thomas Waldrupe, University of North Carolina—Chapel Hill

Tommy Woodward, Florida State University

Structure and Infrastructure

3:00-4:50pm

Grand Hyatt, Balboa A-C

This roundtable will engage with questions and topics related but not limited to: infrastructure studies, animal studies, theories of nationalism and social conservatism, neo-liberalism and deregulated markets, formalism and literary theory, fiscal/monetary studies, and theories of the “gimmick.”

Jack Bernardi, Virginia Tech

Talia Burnside, Florida State University

Finbarr Curtis, Georgia Southern University

Mike Altman, University of Alabama

Isaiah Ellis, University of Toronto

Rebecca Janzen, University of South Carolina

Annual Reception

7:00-9:00pm

Half Door Brewing Co. (903 Island Ave, San Diego Ca 92101)

Saturday, November 23

Business Meeting

11:00am-12:00pm

Grand Hyatt, Balboa A-C

Cross-currents: Interdisciplinary Applications of Religious Studies

1:00-2:50pm

Grand Hyatt, Balboa A-C

While the other sessions will focus on the potential influence of other disciplines on religious studies, this roundtable will consider where and how other disciplines can benefit from greater familiarity with established research in our field. Where are the findings of our field currently being applied? Where might/ought our findings be utilized? What might we as scholars do to translate our findings more effectively for other disciplines?

Jennifer Eyl, Tufts University

Mayanthi Fernando, University of California—Santa Cruz

Donovan Schaefer, University of Pennsylvania

Jolyon Thomas, University of Pennsylvania

Leslie Dorrough Smith, Avila University

Retrospective on Jonathan Z. Smith’s Drudgery Divine

4:00-6:30pm

Convention Center, 20A (Upper Level East)

Co-sponsored with Rethinking Christian Origins Seminar, Society of Biblical Literature

This panel offers a reassessment of and re-engagement with Jonathan Z. Smith’s Drudgery Divine. Panelists will discuss and reflect on the legacy of Smith’s work on the study of religion in antiquity, and theory of religion more broadly. The panel is a joint session with the Rethinking Christian Origins seminar of the Society of Biblical Literature.

Jennifer Eyl, Tufts University, Presiding

Karen Devries, University of Colorado—Colorado Springs

Russell McCutcheon, University of Alabama

Pamela Klassen, University of Toronto

Kevin Schilbrack, Appalachian State University

Deane Galbraith, University of Otago

Sarah Rollens, Rhodes College

Robyn Walsh, University of Miami

Brian Rainey, Interdenominational Theological Center

Theron Clay Mock, Ludwig-Maximilians-Universität—München

Sunday, November 24

NAASR Working Group Meeting: American Examples

9:00-11:50am

Grand Hyatt, Balboa A-C

This working group meeting is for existing members of the American Examples research workshop, as well as those possibly interested in participating in the future.

New Research Roundup: The Follow Up

On March 16th, NAASR members gathered virtually to talk about their new research and the scholarship from outside of Religious Studies that was inspiring them. Dr. Lauren Horn Griffin (Louisiana State University) and Dr. Vaia Touna (University of Alabama) shared about their current research projects and the conversation that followed produced a list of exciting resources! We have collected those here and have included a little blurb from the person who suggested the resource:

  • Algorithmic Culture Before the Internet by Ted Striphas (Columbia University Press, 2023).
    • The book asks how we construct ideas of “culture” and how those ideas both change with new media but also influence our perception of new media. An exciting question that comes out of this is how the Arnoldian idea that culture consists of the best thought of a time might relate to how we imagine the ranking and selection functions of social-media algorithms. (Suggestion by Lauren Horn Griffin)
  • Algorithmic Desire: Toward a New Structuralist Theory of Social Media by Matthew Flisfader (Northwestern University Press, 2021).
    • This book tracks the ways in which new media follows the logic  of neoliberal desire and shapes our desire in line with the reigning forms of ideology. (Suggestion by Matt Sheedy)
  • Ancient Greece on British Television edited by Fiona Hobden and Amanda Wrigley (Edinburgh University Press, 2019).
    • An edited volume that explores the way Ancient Greek myths adopted and adapted to meet present interests in a variety of tv genre, from documentaries to animation, that were produced and broadcasted on British Tv since the ’50s showcasing how “Ancient Greece” is always “in the making.” (Suggestion by Vaia Touna)
  • Archaeology and the Senses: Human Experience, Memory, and Affect by Yannis Hamilakis (Cambridge University Press, 2014).
    • Hamilakis is arguing for a different approach to the archaeological practice one that considers bodily senses, aiming to reconstitute archaeology as a sensorial and affective multi-temporal practice. (Suggestion by Vaia Touna)
  • Artifact and Artifice: Classical Archaeology and the Ancient Historian by Jonathan M. Hall (University of Chicago Press, 2014).
    • Through a series of cases studies Hall is looking at how historians construct a past that is not supported when one is looking at the archaeological evidence, urging for a collaboration between history and classical archaeology as a way to make up for the discrepancy. (Suggestion by Vaia Touna)
  • Deconstructing History by Alun Munslow (Routledge, 2006 [1997]).
    • In this book Alun Munslow looks at the historical practice as has developed after the postmodern era. He not only provides an overview of the debates and issues of postmodernist history but also offers his own challenging theories as a way forward. (Suggestion by Vaia Touna)
  • Digital Mythology And The Internet’s Monster: The Slender Man by Vivian Asimos (Bloomsbury, 2021).
    • In this book Vivian Asimos is looking at Slender Man, a story of a monster that emerged in the digital world, Asimos is interested in answering two questions “what cultural group can claim the Slender Man?” and “What is the myth actually saying?” To answer these questions Asimos proposes a structuralist approach arguing that the method offers more possibilities in understanding the digital culture. (Suggestion by Vaia Touna)
  • Haunting History: For a Deconstructive Approach to the Past by Ethan Kleinberg (Stanford University Press, 2017).
    • This book has interesting things to say about, among other things, how scholarly historicizing efforts fetishize lived experience, materialism, and the “real.” Kleinberg offers a Derridean approach to the past, positioning it as both present and absent and applying it to contemporary digital forms of historical writing. (Suggestion by K. Merinda Simmons)
  • Immediacy: Or, The Style of Too Late Capitalism by Anna Kornbluh (Verso Books, 2024).
    • This book argues that ‘immediacy’ is the new master-category for understanding 21st century cultural production, where things like same-day shipping, on-demand viewing, and algorithmic curation limit our capacity to mediate the world through systems and theories in favour of a post-critical NOW. (Suggestion by Matt Sheedy)
  • “Recycling History: An Essay” by Carla Nappi (and other books)
    • Nappi is a “historical pataphysician” who plays with scholarly methods in really exciting and novel ways. Her discussions are useful to anyone interested in questions of method and theory. (Suggestion by K. Merinda Simmons)
  • Secrets, Lies, and Consenquences: A Great Scholar’s Hidden Past and His Protégés Unsolved Murder by Bruce Lincoln (Oxford University Press, 2023).
    • A page-turner and a must-read book especially for religious studies scholars. Bruce Lincoln is looking at the events that led to the unsolved murder of Ioan Culianu, associate professor at the University of Chicago and Mircea Eliade’s protégé, starting from Mircea Eliade’s involvement with the Romanian fascist movement. The book certainly is an invitation to self-reflexivity of the field’s complex past. (Suggestion by Vaia Touna)
  • The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power by Shoshana Zuboff (Hachette Book Group, 2019).
    • This book draws heavily on thinkers like  W.H. Auden and Emile Durkheim and takes aim the ways in which corporations  like Google have increasingly monetized human digital relations, leading to  what she calls a ‘third modernity,’ where the means of production happens  out of sight, over and above our heads. (Suggestion by Matt Sheedy)
  • The Culture of Connectivity: A Critical History of Social Media by José van Dijck (Oxford University Press, 2013).
    • This book looks at how then-emerging forms of networked communication has lead to platformed modes of sociality, tracing early developments that have shaped our echo-cultural worlds. (Suggestion by Matt Sheedy)
  • This Is Why We Can’t Have Nice Things: Mapping the Relationship between Online Trolling and Mainstream Culture by Whitney Phillips (MIT Press, 2016).
    • The book talks about trolling as a feature rather than a bug of the contemporary media landscape. Focusing on cultural context rather than the exceptionalism of a specific phenomenon, it’s got some interesting resonance for religion scholars who want to think about how phenomena (whether media-related or not) are manufactured. (Suggestion by K. Merinda Simmons)
  • Trans: Gender and Race in an Age of Unsettled Identities by Rogers Brubaker (Princeton University Press, 2016).
    • In this book Roger Brubaker is interested in exploring “the contemporary transformations of, and struggles over, gender and race as systems of social classification” by looking at the cases of Caitlyn Jenner and Rachel Dolezal and the kind of discussions they have sparked both within but also outside scholarly circles. (Suggestion by Vaia Touna)
  • “Twenty Theses on Posthumanism, Political Affect, and Proliferation” by Dominic Pettman
    • ” I use this in as many class settings as possible. It’s a terrific list of concise statements that both introduce people to posthumanism and make important claims about technology and social formation. (Suggestion by K. Merinda Simmons)

MTSR Special Issue: Indigenous Epistemologies and the Study of Religion

In recent years, critical Indigenous studies has challenged the Western European and colonial episteme that has shaped academic disciplines and fields such as anthropology, history, philosophy, and religious studies. Indigenous studies scholars and activists have long tested the limits of unitive epistemological and ontological thinking by deploying Indigenous situated knowledges/onto-epistemologies as a valid and valuable scholarship. 

For this special issue, we invite contributors to consider what possibilities engagement with critical Indigenous studies might present for the study of religion. How might the field be regarded if Western/European epistemology and ontology are not assumed to be a unitive framework and the academic norm? The category of “religion” itself, as many scholars have observed, emerged from very specific European imperial and colonial histories as well as the Enlightenment project. The term “religion” has been adopted and adapted and sometimes rejected by Indigenous nations/peoples who live with and negotiate colonialism and colonization in traditional territories across the globe. What would the study of religion look like—in terms of theory and method, approaches, and themes—when, if, and how scholars of religion ground their work in “making kin” with Indigenous collective knowledges and ways of relating?

Method and Theory in the Study of Religion invites article submissions for a proposed special issue on Indigenous Epistemologies and the Study of Religion co-edited by Paul Gareau (Métis; Faculty of Native Studies, University of Alberta) and Molly Bassett (white settler; Department of Religious Studies, Georgia State University). Please submit a short proposal (up to 1,000 words) to mbassett@gsu.edu  by July 15, 2024. If invited to submit, your final article (8,000-12,000 words) would be due by January 15, 2025 through the submission portal at Method and Theory in the Study of Religion.

NAASR 2024 Annual Meeting CFP

Interlocutions

The 2024 NAASR Annual Meeting will provide a space to explore contemporary theoretical gains that have a bearing on and/or implications for academic studies of religion. Doing so will not only diversify our conversational points of analysis but also demand a sharper focus on NAASR’s own specific theoretical commitments. Inasmuch as religious studies is a necessarily interdisciplinary field, we should think about and discuss scholarly inroads and debates that newly energize our analyses of discourses on religion. Many of us engage with such discourses in our own work, but bringing them to bear more directly on the NAASR program will hopefully refocus our organization as a hub for scholarly interlocutions by way of publication and analysis. The motivation for doing so is a drive to make our scholarly critiques all the clearer, expanding our critical canon by remembering that theory is not a defensive response but a generator of new knowledge. To that end, let’s not recapitulate academic “greatest hits” within social theory but instead think about the current work that is exciting us but which may be unfamiliar to our colleagues within NAASR.

We thus invite submissions that invoke contemporary scholarship (published within the last ten years) from a discourse outside the disciplinary constraints of religious studies and discuss its utility for academic studies of religion as such. Possible areas of emphasis—whether applied to ancient or present-day contexts—include but are not at all limited to:

Aesthetic Studies

Affect Theory

Ancient and Pre-Modern Materialities

Art History

Black and Africana Studies (including approaches such as Afro-futurism and Afro-pessimism)

Cognitive Science and Cognitive Psychology

Diaspora/Migration Studies

Global Development Studies

Heterodox Economics and New Class Critique

Indigenous Studies

Latinx Studies

Literary Theory

Queer Theory and Contemporary Gender Studies

Postcolonial Theory

Posthumanism, Cybernetics, and/or Media Theory

Post-Marxist Theory

Psychoanalytic Theory

Philosophy of Nature and Environmental Theory

Political Science and Legal Studies

Submissions for individual presentations should consist of a brief (500-word max) abstract identifying a particular area of emphasis, presenting the basic arc of a contemporary thread of scholarship (whether a specific thinker, text, or discussion/debate), and explaining its significance for discourse on “religion.”

In lieu of submitting full papers in advance of the meeting, participants will submit an outline of key ideas from this thread of scholarship and a brief annotated bibliography (which may consist only of one text depending on the presentation’s focus) in early October 2024. Panels will consist of presenters and discussants selected by the program committee, talking together about how and why they find a certain text/scholar/discussion useful to their work in religious studies.

Ultimately, the aim is to publish these sessions as an edited volume within the NAASR Working Papers series with Equinox. Therefore, by submitting a proposal for the annual meeting, you are agreeing to contribute a version of your remarks as a chapter in said volume.

Proposals are due by March 15 at 5pm EST! Click here to submit a proposal.

Direct any questions about this process to Merinda Simmons.